Where's Alexander When You Need Him?
She is using the metaphor to describe the complexities of the issue. But I think the analogy becomes better when you recall how the real Gordian knot was dealt with. Sounds about right to me.
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Looking for God around the next corner.
"It is worth noting, by the way, that the most sentimental people, who are loudest against the right to wage a just war, or execute a criminal, are just the people who are most likely to be in favor of 'putting incurables out of their pain', which the commandment against murder emphatically forbids."
Hilaire Belloc, 1936
"Characters of the Reformation"
While watching an episode tonight of A&E’s adaptations of Forester’s “Horatio Hornblower”, I took note of a particular character: a government official, introduced to us as pompous, blustery, and accustomed to getting his own way.
Eventually, through lack of crew, this government official is forced to work. He is assigned to be the cook’s mate. To make a long story short, our vain and coddled official learns to appreciate the value of hard work and service to his comrades, and emerges from the adventure a much more likable man.
My first reaction to this story was that is was uninspired. Of course the grouchy old fellow would be converted by those unimpeachable spiritual medicines: hard work and service. An old story, told a million times, and tiresomely predictable.
My first reaction was wrong.
What could the alternative have been? Did I really prefer a story I which the corrupt are incorrigible? The basic plot – the story of a flawed man who is brought bye events to his senses, and then develops character and virtue – must be the story of every one of our lives, inasmuch as our lives can be considered successful. For we all start out just like that man – flawed, sinful, selfish – and by the end we must be either reformed heroes, or else we must remain as unrepentant villains forever.
A tree needs both a trunk and leaves. If the trunk tries to be like the leaves, and the leaves try to be like the trunk, the tree is in poor health. A green and weak trunk cannot support the weight of the tree; leaves that are dry and hard will fall off and are useless.
Likewise with the body of Christ. It is differentiated into different organs. We all have unique and distinct roles to play. Egalitarianism which confuses equality with sameness will only produce a formless lump. A body is composed of unique, different systems – but all the bacteria in a blob growing on trash are the same.
Turning the clergy into married families just like the ones they are supposed to be serving weakens their position. Legs and the arms can only serve one another if they are different from one another. Man and woman can only produce life because they are different from one another. A rainbow is only a rainbow if each color is unadulterated.
An old tool in the devil’s sack of tricks is to make us so enamored of the beauty of another’s vocation that we do not appreciate the beauty of our own, and thus do not fulfill our duty. The grass is always greener, as they say. A director leading a band will plead for the tubas to play deep strong notes, like elephants plodding along. He’ll also ask the piccolos to be airy and light like fairies. A piccolo player in the orchestra may love the way the tuba complements the notes he plays on his piccolo, but if he does not commit fully to playing his own part as best he can, and instead tries to play the tuba on his own tiny instrument, the beauty he enjoys will be destroyed.
Let’s not try to get the clergy to imitate the vocation of the married. Doing so will dilute and adulterate their call of complete devotion to the Church. Let them be free to skip about the world like the piccolos, without worldly concerns to hinder their service. Let their one concern be for the Church. And let families grow like stout trees with deep roots. Let them be like steady bass notes in the symphony of life. Together these different vocations serve unique roles in the Body of Christ.
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The family therefore holds directly from the Creator the mission and hence the right to educate the offspring, a right inalienable because inseparably joined to the strict obligation, a right anterior to any right whatever of civil society and of the State, and therefore inviolable on the part of any power on earth.
Pius XI, Divini Illius Magistri
"But it was during these years that I began to realize just what a gift the fear of God really is, even the very rudiments of servile fear. For these kids were already involved in some of the worst crimes, and they were committed to a criminal lifestyle, but they had no fear of divine repercussion."